Besides the examples of the Roman lady, who died for joy to see her son safe returned from the defeat of Cannae; and of Sophocles and of Dionysius the Tyrant, who died of joy; and of Thalna, who died in Corsica, reading news of the honors the Roman Senate had decreed in his favor, we have, moreover, one in our time, of Pope Leo X., who upon news of the taking of Milan, a thing he had so ardently desired, was rapt with so sudden an excess of joy that he immediately fell into a fever and died. And for a more notable testimony of the imbecility of human nature, it is recorded by the ancients that Diodorus the dialectician died upon the spot, out of an extreme passion of shame, for not having been able in his own school, and in the presence of a great auditory, to disengage himself from a nice argument that was propounded to him. I, for my part, am very little subject to these violent passions; I am naturally of a stubborn apprehension, which also, by reasoning, I every day harden and fortify.
According to federal activities addressing violence in Schools, "There are more possibilities of violent acts and crimes taking place in public schools, than in private schools." Crime and violence in our school can disrup the learning process and have a negative effect on students, the school staff and the community as a whole.
West Jefferson Hills School District
THE LAW of resolution and constancy does not imply that we ought not, as much as in us lies, to decline and secure ourselves from the mischiefs and inconveniences that threaten us; nor, consequently, that we shall not fear lest they should surprise us: on the contrary, all decent and honest ways and means of securing ourselves from harms, are not only permitted, but, moreover, commendable, and the business of constancy chiefly is, bravely to stand to, and stoutly to suffer those inconveniences which are not possibly to be avoided. So that there is no supple motion of body, nor any movement in the handling of arms, how irregular or ungraceful soever, that we need condemn, if they serve to protect us from the blow that is made against us.
Meenakshi Public School - School in Gurgaon
QUINTUS MARCIUS, the Roman legate in the war against Perseus, King of Macedon, to gain time wherein to reinforce his army, set on foot some overtures of accommodation, with which the king being lulled asleep, concluded a truce for some days, by this means giving his enemy opportunity and leisure to recruit his forces, which was afterwards the occasion of the king’s final ruin. Yet the elder senators, mindful of their forefathers’ manners, condemned this proceeding as degenerating from their ancient practice, which, they said, was to fight by valor, and not by artifice, surprises, and night-encounters; neither by pretended flight nor unexpected rallies to overcome their enemies; never making war till having first proclaimed it, and very often assigned both the hour and place of battle. Out of this generous principle it was that they delivered up to Pyrrhus his treacherous physician, and to the Etrurians their disloyal schoolmaster. This was, indeed, a procedure truly Roman, and nothing allied to the Grecian subtlety, nor to the Punic cunning, where it was reputed a victory of less glory to overcome by force than by fraud. Deceit may serve for a need, but he only confesses himself overcome who knows he is neither subdued by policy nor misadventure, but by dint of valor, man to man, in a fair and just war. It very well appears, by the discourse of these good old senators, that this fine sentence was not yet received amongst them:—
The Concord Review, Inc. - The Concord Review
’TIS A saying, “That death discharges us of all our obligations.” I know some who have taken it in another sense. Henry VII., King of England, articled with Don Philip, son to Maximilian the emperor, or (to place him more honorably) father to the Emperor Charles V., that the said Philip should deliver up the Duke of Suffolk of the White Rose, his enemy, who was fled into the Low Countries, into his hands; which Philip accordingly did, but upon condition, nevertheless, that Henry should attempt nothing against the life of the said Duke; but coming to die, the king in his last will commanded his son to put him to death immediately after his decease. And lately, in the tragedy that the Duke of Alva presented to us in the persons of the Counts Horn and Egmont at Brussels, there were very remarkable passages, and one amongst the rest, that Count Egmont (upon the security of whose word and faith Count Horn had come and surrendered himself to the Duke of Alva) earnestly entreated that he might first mount the scaffold, to the end that death might disengage him from the obligation he had passed to the other. In which case, methinks, death did not acquit the former of his promise, and that the second was discharged from it without dying. We cannot be bound beyond what we are able to perform, by reason that effect and performance are not at all in our power, and that, indeed, we are masters of nothing but the will, in which, by necessity, all the rules and whole duty of mankind are founded and established: therefore Count Egmont, conceiving his soul and will indebted to his promise, although he had not the power to make it good, had doubtless been absolved of his duty, even though he had outlived the other; but the King of England wilfully and premeditately breaking his faith, was no more to be excused for deferring the execution of his infidelity till after his death than the Mason in Herodotus, who having inviolably, during the time of his life, kept the secret of the treasure of the King of Egypt, his master, at his death discovered it to his children.