McBrien, retired University of Notre Dame professor, author of many books on Catholicism and Essays in Theology columnist has Notre Dame theologian Fr Richard McBrien dies – CatholicHerald 27 Jan 2015 Fr Richard McBrien, a retired professor of theology at the University of 25 books as well as a weekly syndicated column, Essays in Theology, The HarperCollins Encyclopedia of Catholicism: Richard P.
As for the binitarian confessional formula, which confesses the Father and the Son, we likewise find examples in Polycarp and Ignatius. (Monroy MS. The Church of Smyrna: History and Theology of a Primitive Christian Community. Peter Lang edition, 2015, p. 292)
McBrien, Essays in Theology - HostMonster The Rev.
If you could travel in time and attend a Christian worship service in the first century, what would it be like? Would a Presbyterian feel at home? How about a Catholic? The following is a re-recording of a lecture I gave to a group in Charlotte, NC last year on the subject of “liturgy in the first century.” With the current lead article on Holy Orders and the nature of the priesthood, it is relevant to explore the subject of early Christian worship. To determine what sort of leaders the early Christians had, it helps to understand what sort of action the early Christians understood as right worship. The historical evidence bears witness that the early Christian liturgy was not compatible with Protestant theology ...
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This is a timely book on the contemporary African priesthood. Just as in other parts of the globe, the African priesthood currently faces a serious crisis of identity. The unfolding crisis puts stress on the clerics and augments the tension with lay people. The model of the Church-as-Family of God opted for by the Church in Africa is a new milestone that puts pressure on Catholic priests to define their role in the new context. The identity and image of priests need to be specified as lay ministries render the Church active from the grassroots. Reflection about the ministry of the clergy in Africa is urgent, and indeed it is an important aspect of enculturation. Nyenyembe demonstrates an admirable capacity to situate his rich theological reflections in an African context.
Homosexual orientation among Roman Catholic …
This is the final volume in Carl G. Vaught’s groundbreaking trilogy reappraising Augustine’s Confessions, a cornerstone of Western philosophy and one of the most influential works in the Christian tradition. Vaught offers a new interpretation of the philosopher as less Neoplatonic and more distinctively Christian than most interpreters have thought. In this book, he focuses on the most philosophical section of the Confessions and on how it relates to the previous, more autobiographical sections. A companion to the previous two volumes, which dealt with Books I–IX, this book can be read either in sequence with or independently of the others. Books X–XIII of the Confessions begin after Augustine has become Bishop of Hippo and they are separated by more than ten years from the episodes recorded in the previous nine books of the text. This establishes the narrative in the present and speaks to the “believing sons of men.” Augustine explores how memory, time, and creation make the journey toward God and the encounter with God possible. Vaught analyzes these conditions in order to unlock Augustine’s solutions to familiar philosophical and theological problems. He also tackles the frequently discussed problem of the alleged disconnection between the earlier books and the last four books by showing how Augustine binds experience and reflection together.
THOMAS KUHN'S CONCEPT OF PARADIGM, i
It is true that Catholics do not think that revelation ended with what is in the New Testament. They believe, however, that it ended up the death of the last apostle...study the first chapter of any elemental theological work by a Catholic. Every discussion of revelation notes that revelation ended when the last apostle died. (Keating Karl. Catholicism and fundamentalism: the attack on "Romanism" by "Bible Christians." Ignatius Press, 1988, p. 151)